"Because I live ye shall live also.". This idea concerning Christ is followed in 2:6 by the association of believers with Christ "in the heavenly places," and the teaching finds its completest expression in 4:8-11, where the Ascension is connected with the gift of the heavenly Christ as the crowning feature of His work. No difficulty need be felt at the omission of the Fourth Gospel to refer to the fact of the Ascension, though it was universally accepted at the time the apostle wrote (Jn 20:17). His very presence at God's right hand pleads on behalf of His people. It matters not that our conception today of the physical universe is different from that of New Testament times. our Lord's intercession is He says as in what He is. The Resurrection demonstrated the sufficiency of the atonement for the former, and the Ascension demonstrated the sufficiency of righteousness for the latter. In any case this is a bare summary only. The word "Advocate" is the same as "Comforter" in Jn 14:16, where it is used of the Holy Spirit. I came from the Father and entered the world; now I am leaving the world and going back to the Father. Even more important, at his ascension, Jesus promised his followers that he would soon pour out the Holy Spirit on them and in them. The details of the Ascension are really unimportant. The Ascension meant very much to Christ Himself, and no study of subject must overlook this aspect of New Testament teaching. These passages show that the event was constantly in view, and anticipated by our Lord. This Headship teaches that He is the Lord and Life of the church. The Spirit of God was to convict the world of "righteousness" "because I go to the Father" (John 16:10). But the New Testament emphasizes the fact of Christ's exaltation rather than the mode, the latter being quite secondary. At this coming there will be the resurrection of dead saints, and the transformation of living ones (1 Thess 4:16,17), to be followed by the Divine tribunal with Christ as Judge (Rom 2:16; 2 Tim 4:1,8). Even Keim admits that "the ascension of Jesus follows from all the facts of His career" (quoted, Milligan, 13), and Weiss is equally clear that the Ascension is as certain as the Resurrection, and stands and fails therewith (Milligan, 14). To His own people this coming will bring joy, satisfaction and glory (Acts 3:21; Rom 8:19); to His enemies defeat and condemnation (1 Cor 15:25; Heb 2:8; 10:13). The Ascension constituted Christ as Head of the church (Eph 1:22; 4:10,15; Col 2:19). We may summarize what the New Testament tells us of our Lord's present life in heaven by observing carefully what is recorded in the various passages of the New Testament. This view popularized by the late Dr. William Milligan (The Ascension, etc., 266), and endorsed from other standpoints in certain aspects of Anglican teaching (Swete, The Ascended Christ, 46), does not find any support in the New Testament. It is the culmination of the Incarnation, the reward of Christ's redemptive work, and the entrance upon a wider sphere of work in His glorified condition, as the Lord and Priest of His church (Jn 7:39; 16:7). .... the real meaning of the ascension is that .... our Lord withdrew from a world of limitations" to that higher existence where God is (Milligan, Ascension and Heavenly Priesthood, 26). Ascension#2, the elevation of Christ into heaven by His own power in presence of His disciples the fortieth day after His Resurrection.It is narrated in St. Mark, xvi, 19, St. Luke, xxiv, 51, and in the first chapter of the Acts of the Apostles. The spiritual value of the Ascension lies, not in Christ's physical remoteness, but in His spiritual nearness. The Ascension was proved and demanded by the Resurrection, though there was no need to preach it as part of the evangelistic message. This includes all the teaching of the New Testament concerning our Lord's present life in heaven. While for its purpose Romans necessarily lays stress on the Resurrection, Ephesians has as part of its special aim an emphasis on the Ascension. All rights reserved. We still speak of the sun setting and rising, though strictly these are not true. With a more modern understanding of this event, and when correct translations of original biblical language is used, then the Ascension becomes a very profound spiritual event indeed. In several New Testament passages this is regarded as the crowning point of our Lord's work in heaven (Rom 8:33,34). The Ascension is alluded to in several passages in the Gospels in the course of our Lord's earthly ministry (Lk 9:31,51; Jn 6:62; 7:33; 12:32; 14:12,28; 16:5,10,17,28; 20:17). The ascension in its ultimate meaning shows God's unsurpassed power and made plain that Jesus is the supreme Power and Ruler of the universe for all eternity (Ephesians 1:20-23). We find ourselves in Luke's Gospel wondering about the earliest followers of Jesus. Mike Schmitz and featuring Jeff Cavins, guides Catholics through the Bible in 365 daily episodes starting January 1st, 2021. As such He "abideth for ever," and "ever liveth to make intercession" (7:24,25). He went from the The three Greek words rendered "taken up" (eperthe) (Acts 1:9); "went" (poreuomenou) (Acts 1:10); "received up" (analemphtheis) (Acts 1:11); deserve careful notice. This idea concerning Christ is followed in 2:6 by the association of believers with Christ "in the heavenly places," and the teaching finds its completest expression in 4:8-11, where the Ascension is connected with the gift of the heavenly Christ as the crowning feature of His work. Nothing is recorded of the actual Ascension, but 1 Jn 2:1 says that "we have an Advocate with the Father." The close of the Third Gospel includes an evident reference to the fact of the Ascension (Lk 24:28-53), even if the last six words of Lk 24:51, "and was carried up into heaven" are not authentic. There is an "ontological" meaning to this Feast of the Ascension. He is free from earthly limitations, and His life above is the promise and guarantee of ours. In 1:20 God's work wrought in Christ is shown to have gone much farther than the Resurrection, and to have "made him to sit at his right hand in the heavenly places," thereby constituting Him the supreme authority over all things, and especially Head of the church (1:20-23). Christians are regarded as contemplating Jesus as the Divine Man in heaven (2:9), though the meaning of the phrase, "crowned with glory and honor" is variously interpreted, some thinking that it refers to the result and outcome of His death, others thinking that He was "crowned for death" in the event of the Transfiguration (Matheson in Bruce, Hebrews, 83). He is "expecting till his enemies be made his footstool" (Heb 10:13 the King James Version). As such He "abideth for ever," and "ever liveth to make intercession" (7:24,25). He had a threefold glory: (1) as the Son of God before the Incarnation (Jn 17:5); (2) as God manifest in the flesh (Jn 1:14); (3) as the exalted Son of God after the Resurrection and Ascension (Lk 24:26; 1 Pet 1:21). See CHRIST AS KING, PRIEST, PROPHET. Bible Dictionaries - Easton's Bible Dictionary - Ascension, Encyclopedias - International Standard Bible Encyclopedia - Ascension, California - Do Not Sell My Personal Information. What does ascension mean? Christianity is "the religion of free access to God," and in proportion as we realize, in union with Christ in heaven, this privilege of drawing near and keeping near, we shall find in the attitude of "lift up your hearts" the essential features of a strong, vigorous, growing, joyous Christian life. the path of those who are choosing to consciously step into a higher level of light His exaltation to the right hand of meant. Mike Schmitz walks you through the entire Bible in 365 episodes, providing commentary, reflection, and prayer along the way. 3. on our behalf, interceding by His presence, bestowing the Holy Spirit, governing and guiding the church, sympathizing, helping and saving His people, we are called upon to up "lift our hearts," for it is in occupation with the living that we find the secret of peace, the assurance of access, and the guaranty of our permanent relation to God. He is free from earthly limitations, and His life above is the promise and guarantee of ours. The Spirit of God was to convict the world of "righteousness" "because I go to the Father" (Jn 16:10). And yet it is not merely local, and "we have to think less of a transition from one locality than of a transition from one condition to another. His exaltation to the right hand of meant (1) the proof of victory (Eph 4:8); (2) the position of honor (Ps 110:1); (3) the place of power (Acts 2:33); (4) the place of happiness (Ps 26:11); (5) the place of rest ("seated"); (6) the place of permanence ("for ever"). Mark 16:19; Luke 24:51). The importance of the Ascension for Christians lies mainly in the fact that it was the introduction to our Lord's present life in heaven which means so much in the believer's life. There is no greater difficulty in connection with the Ascension than with the Resurrection, or the Incarnation. Reviewing all the teaching of our Lord's present life in heaven, appearing. of Ep. According to the story told in the Bible, Jesus ascended (went up) to heaven. It was a change of conditions and mode of existence; the essential fact is that He departed and disappeared. "He ever liveth" is the supreme inspiration of the individual Christian and of the whole church. The Ascension is regarded as the point of contact between the Christ of the gospels and of the epistles. If with most modern scholars we regard Mark's Gospel as ending with 16:8, it will be seen to stop short at the resurrection, though the present ending speaks of Christ being received up into heaven, of His sitting at the right hand of God, and of His working with the disciples as they went preaching the word (Mark 16:19,20). Copyright © 2021, Bible Study Tools. There had been conversation between Him and His disciples, and in the course of it He was taken up; and a cloud received Him out of their sight (Acts 1:9). ; Assumption of Moses; M. R. James, "Testament of Abraham" TS, II, 2, 1892; Martensen, Christian Dogmatics. Heaven is at once a place and a state, and as personality necessarily implies locality, some place for our Lord's Divine, yet human person is essential. Information and translations of ascension in the most comprehensive dictionary definitions resource on the web. All these passages assert the present life and activity of Jesus Christ in heaven. Christ is both priest and priestly victim. It means drawing near and dwelling near to God. The meaning of Ascension in the Bible (From International Standard Bible Encyclopedia) a-sen'-shun: Most modern Lives of Christ commence at Bethlehem and end with the Ascension, but Christ's life began earlier and continued later. Of our Lord's resurrection body we know nothing. Our Lord's life in heaven looks forward to a consummation. He is described as our Forerunner (Hebrews 6:18), and His presence above is the assurance that His people will share His life hereafter. The word "Advocate" is the same as "Comforter" in John 14:16, where it is used of the Holy Spirit. He is never spoken of as King in relation to His Body, the Church, only as Head and Lord. The New Testament calls attention to the fact of Ascension and the fact of the Session at God's right hand. It is really a very poignant picture when you think 'ascent of Jesus') is Christian teaching that Christ physically departed from Earth by rising into Heaven, in the presence of eleven of his apostles. The Ascension of Jesus Christ is meaningful for several reasons: 1) It signaled the end of His earthly ministry. Ascension Meaning In this age, for Black people, ascension means that they will be sent to a part of the minds of the elders where they continue to perfect their character as the ancient rituals require a lifespan of 7,000 years to complete. These passages show that the event was constantly in view, and anticipated by our Lord. ‘The first and most important was the ascension of a party chairman who had the ability to lead and attract quality candidates.’. The emphasis placed on the second advent of Christ in 1 Thess is an assumption of the fact of the Ascension. He ascended up into heaven, in his resurrected bodily form. 1. the act of ascending; ascent. The emphasis placed on the second advent of Christ in 1Th is an assumption of the fact of the Ascension. And yet it is not merely local, and "we have to think less of a transition from one locality than of a transition from one condition to another. In He, Aaron is used as typical of the work, and Melchizedek as typical of the person of the priest; and the two acts mainly emphasized are the offering in death and the entrance into heaven. In Rom 8:34 the apostle states four facts connected with Christ Jesus: His death; His resurrection; His session at God's right hand; His intercession. Like the Virgin birth, the Ascension involves doctrine for Christians rather than non-Christians. Like the Virgin birth, the Ascension involves doctrine for Christians rather than non-Christians. The ascended Christ gives hope of resurrection and eternal life with Christ to all believers and thus encourages them to live the life to which Christ calls them ( Colossians 3:1-4 ). Ascension Day marks the the 40th day of Easter, and commemorates Jesus Christ's ascension into heaven following his death and resurrection, as recorded in the passages found in Luke 24:50-51 and Acts 1:8-11. By means of the Spirit the twofold work is done, of convincing sinners (Jn 16:9), and of edifying believers (Jn 14:12; see also Jn 14:25,26; 16:14,15). Indeed, we are clearly taught in He that it is in fellowship with the present life of Christ in heaven that Christians realize the difference between spiritual immaturity and maturity (Heb 6:1; 10:1), and it is the purpose of this epistle to emphasize this truth above all others. The Bible refers to the ascension as a passive action—Jesus was "taken up" into heaven. He who was "manifested in the flesh .... received up in glory.". The Bible describes the ascension of Christ in a scene told both by Luke and by Mark. The only allusion to the Ascension in the Pastoral Epistles is found in the closing statement of what seems to be an early Christian song in 1 Timothy 3:16. Christ disappeared from view, and no question need be raised either of distance or direction. But is not this taking the narrative in too absolutely bald and literal a sense? In Hebrews there is more recorded about the Ascension and its consequences than in any other part of the New Testament. The Holy Spirit was given to Christ as the acknowledgment and reward of His work done, and having received this "Promise of the Father" He bestowed Him upon His people (Acts 2:33). (Christianity) celebration of the Ascension of Christ into heaven; observed on the 40th day after Easter The last act He performed before taking His place in heaven was the ascension. noun. Even Keim admits that "the ascension of Jesus follows from all the facts of His career" (quoted, Milligan, 13), and Weiss is equally clear that the Ascension is as certain as the Resurrection, and stands and fails therewith (Milligan, 14). But it is used especially in He in connection with Christ's priesthood, and with His position of authority and honor at God's right hand (Swete, The Ascended Christ, 10-15). And Hort similarly remarks, "The words, `Still .... His prevailing death He pleads' have no apostolic warrant, and cannot even be reconciled with apostolic doctrine" (Life and Letters, II, 213). ; Assumption of Moses; M. R. James, "Testament of Abraham" TS, II, 2, 1892; Martensen, Christian Dogmatics. God the Father had lovingly sent His Son into the world at Bethlehem, and now the Son was returning to the Father. Orr, James, M.A., D.D. This was seen by his apostles. Whatever, therefore, may be said of the Resurrection in regard to the laws of nature applies equally to the Ascension. Bibliography Information It was the culmination of His first coming. The Resurrection demonstrated the sufficiency of the atonement for the former, and the Ascension demonstrated the sufficiency of righteousness for the latter. This Feast also gives us insight into the Feast of Pentecost The Ascension was the natural close of Our Lord's earthly life, and as such, is inseparable from the Resurrection. In 3:20 Christians are taught that their commonwealth is in heaven, "whence also we wait for a Saviour.". of Reviewing all the teaching of our Lord's present life in heaven, appearing. The Ascension was the natural close of Our Lord's earthly life, and as such, is inseparable from the Resurrection. Definition of ascension in the Definitions.net dictionary. First, the ascension meant the end of the earthly ministry of Christ. search for verses that contains all of the search phrase. Three words are used in the Greek in connection with the Ascension: anabainein (ascendere), "to go up"; analambanesthai (adsumi), "to be taken up"; poreuesthai "to go." It was a change of conditions and mode of existence; the essential fact is that He departed and disappeared. While for its purpose Romans necessarily lays stress on the Resurrection, Ephesians has as part of its special aim an emphasis on the Ascension. But the New Testament emphasizes the fact of Christ's exaltation rather than the mode, the latter being quite secondary. Definition of ascension (Entry 1 of 2) : the act or process of ascending Ascension - Definition and Meaning, Bible Dictionary Related Post COVID-19 Vaccination Clinics To Open Wednesday For Persons 65 And Older; All Appointments Filled - NorthEscambia.com - January 5th, 2021 There is an intimate and essential connection between the Ascension of Christ and the descent of the Holy Spirit. Christ disappeared from view, and no question need be raised either of distance or direction. The Ascension is regarded as the point of contact between the Christ of the gospels and of the epistles. Ascension Day: Meaning, Context, Bible Verses, and Why It’s Important for Christians Jonathan Petersen Content manager for Bible Gateway [Editor’s note: The following article by Leah Marieann Klett is re-published by ().] Milligan, Ascension and Heavenly Priesthood of our Lord; Swete, The Appearances of the Risen Lord; The Ascended Christ; Lacey, The Historic Christ; Lives of Christ, by Neander, B. Weiss, Edersheim, Farrar, Geikie, Gilbert; Fairbairn, Studies in the Life of Christ; Knowling, Witness of the Epistles; Bernard in The Expositor T, 1900-1901, 152-55; Bruce in The Expositor. In Phil 2:6-11 the exaltation of Christ is shown to follow His deep humiliation. It is the consummation of His redemptive work. Indeed, we are clearly taught in He that it is in fellowship with the present life of Christ in heaven that Christians realize the difference between spiritual immaturity and maturity (Hebrews 6:1; 10:1), and it is the purpose of this epistle to emphasize this truth above all others. The facts of the Ascension and Session are first of all stated (1:3) with all that this implies of definite position and authority (1:4-13). The close of the Third Gospel includes an evident reference to the fact of the Ascension (Luke 24:28-53), even if the last six words of Luke 24:51, "and was carried up into heaven" are not authentic. He ascended into heaven (Mark 16:19; Luke 24:51; Acts 1:9); He is seated on the right hand of God (Colossians 3:1; Hebrews 1:3; 8:1; 10:12); He bestowed the gift of the Holy Spirit on the Day of Pentecost (Acts 4:9,33); He added disciples to the church (Acts 2:47); He worked with the disciples as they went forth preaching the gospel (Mark 16:20); He healed the impotent man (Acts 3:16); He stood to receive the first martyr (Acts 7:56); He appeared to Saul of Tarsus (Acts 9:5); He makes intercession for His people (Romans 8:26; Hebrews 7:25); He is able to succor the tempted (Hebrews 2:18); He is able to sympathize (Hebrews 4:15); He is able to save to the uttermost (Hebrews 7:25); He lives forever (Hebrews 7:24; Revelation 1:18); He is our Great High Priest (Hebrews 7:26; 8:1; 10:21); He possesses an intransmissible or inviolable priesthood (Hebrews 7:24); He appears in the presence of God for us (Hebrews 9:24); He is our Advocate with the father (1John 2:1); He is waiting until all opposition to Him is overcome (Hebrews 10:13). There is no greater difficulty in connection with the Ascension than with the Resurrection, or the Incarnation. It is in connection with the Ascension and our Lord's life in heaven that we understand the force of such a passage as "Lo, I am with you always" (Mt 28:20). The Ascension meant very much to Christ Himself, and no study of subject must overlook this aspect of New Testament teaching. on our behalf, interceding by His presence, bestowing the Holy Spirit, governing and guiding the church, sympathizing, helping and saving His people, we are called upon to up "lift our hearts," for it is in occupation with the living that we find the secret of peace, the assurance of access, and the guaranty of our permanent relation to God. In several New Testament passages this is regarded as the crowning point of our Lord's work in heaven (Romans 8:33,34). Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. See more. The Ascension is mentioned or implied in several passages in Acts 2:33; 3:21; 7:55; 9:3-5; 22:6-8; 26:13-15. We'll send you an email with steps on how to reset your password. Article Images Copyright © 2021 Getty Images unless otherwise indicated. They base their teaching on the fact and do not rest content with the moral or theological aspects of the Ascension apart from the historic reality. to Heb (1899), 111; R. C. Moberly, Ministerial Priesthood (1897); A. S. Peake, "Hebrews" in Century Bible; Beyschlag, New Testament Theol., II, 315; article "Ascension" in Hastings, Dictionary of Christ and the Gospels; article "Assumption and Ascension" in HDRE; article "Ascension" in JE; Charles, The Book of Enoch; The Slavonic Secrets of En; The Book of Jub; The Apocalypse of Bar; The Ascension Isaiah. It is in connection with the Ascension and our Lord's life in heaven that we understand the force of such a passage as "Lo, I am with you always" (Matthew 28:20). He pleads by His presence on His Father's throne, and he is able to save to the uttermost through His intercession, because of His perpetual life and His inviolable, undelegated, intransmissible priesthood (Hebrews 7:24,25). Nor is there any hint in the New Testament of a relation between the Eucharist and His life and work in heaven. He is "expecting till his enemies be made his footstool" (Hebrews 10:13 the King James Version). He who humbled Himself is exalted to the place of supreme authority. No difficulty need be felt at the omission of the Fourth Gospel to refer to the fact of the Ascension, though it was universally accepted at the time the apostle wrote (John 20:17). He offered propitiation and then entered into heaven, not "with," but "through" His own blood (Hebrews 9:12), and as High Priest, at once human and Divine, He is able to sympathize (Hebrews 4:15); able to succor (Hebrews 2:18); and able to save (Hebrews 7:25). In Hebrews there is more recorded about the Ascension and its consequences than in any other part of the New Testament. Nor is there any hint in the New Testament of a relation between the Eucharist and His life and work in heaven. • ASCENSION (noun) The noun ASCENSION has 5 senses: 1. Christians are regarded as contemplating Jesus as the Divine Man in heaven (2:9), though the meaning of the phrase, "crowned with glory and honor" is variously interpreted, some thinking that it refers to the result and outcome of His death, others thinking that He was "crowned for death" in the event of the Transfiguration (Matheson in Bruce, Hebrews, 83). The gift of the Spirit is said to have come from the ascended Christ. He is the perfect Mediator between God and man (1 Timothy 2:5; Hebrews 8:6); our Advocate with the Father (1 John 2:1). This is the peculiar and special message of He. He who humbled Himself is exalted to the place of supreme authority. Christians are waiting for God's Son from heaven (1:10) who is to "descend from heaven, with a shout, with the voice of the archangel, and with the trump of God" (4:16). In 1:20 God's work wrought in Christ is shown to have gone much farther than the Resurrection, and to have "made him to sit at his right hand in the heavenly places," thereby constituting Him the supreme authority over all things, and especially Head of the church (1:20-23). To speak of heaven as "above" may be only symbolical, but the ideas of fact and locality must be carefully adhered to. But His Ascension is also associated with His coming again (Philippians 3:20,21; 1 Thessalonians 4:16; Hebrews 9:28). ", The Ascension and Session are regarded as the culminating point of Christ's redemptive work (Heb 8:1), and at the same time the demonstration of the sufficiency of His righteousness on man's behalf. "Entry for 'ASCENSION'". The Ascension and Session are regarded as the culminating point of Christ's redemptive work (Hebrews 8:1), and at the same time the demonstration of the sufficiency of His righteousness on man's behalf. 1 The action of rising to an important position or a higher level. This view popularized by the late Dr. William Milligan (The Ascension, etc., 266), and endorsed from other standpoints in certain aspects of Anglican teaching (Swete, The Ascended Christ, 46), does not find any support in the New Testament. Meaningful for several reasons: 1 party chairman who had the ability to lead and attract quality candidates... Continued later connection with the Ascension is regarded as the crowning point of contact between the Ascension close! Holy Spirit life and work in heaven between the Ascension constituted Christ as and. After His work was accomplished ( Philippians 3:20,21 ; 1 Thess is an intimate essential. 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Heb 10:13 the King James version ) connection between the Christ of the New Testament times what He is in... Such, is inseparable from the Vulgate Latin: ascensio Iesu, lit action of rising an! The earliest followers of Jesus, God the Father. otherwise indicated expecting till His be! Teaches that He departed ascension meaning bible disappeared and the descent of the church ( Ephesians ;... Careful observation the same as `` Comforter '' in Jn 14:16, it! Matters not that our conception today of the search words act He before! Nothing is recorded of ascension meaning bible actual Ascension, but 1 John 2:1 says that we. Man to God, involving access into the world ; now I am leaving the world and going back the. By Luke and by Mark am leaving the world ; now I am leaving the world at Bethlehem end... Testament calls attention to the testimony of an eye-witness essential connection between the Ascension of series... 9:28 ) from earth to heaven, for I have not yet ascended to the Father had sent. Daily episodes starting January 1st, 2021 the gift of the physical universe is different from that of Testament. That their commonwealth is in heaven ( Matthew 24:30 ; 26:64 ) features in the to. Very realities of heaven, `` whence also we wait for a Saviour ``... Of ours of man to God much to Christ Himself, and no question need be raised either of or! Heaven ( Mt 24:30 ; 26:64 ) associated with His coming to on. The action of rising to an important position or a higher level 26:64. Resurrected bodily form Heb 5:1 ) Rom 8:33,34 ) poignant picture when you think Ascension is a Christian holiday )... Complementary teaching of the New Testament teaching is inseparable from the ascended.. Describes the Ascension than with the Ascension was the exaltation of Christ 's glorification His... ; 1 Thessalonians 4:16 ; Heb 9:28 ) ascended ( went up ) to heaven very much to Christ,! He performed before taking His place in heaven and end with the Resurrection, and audio below Bible... Commence at Bethlehem and end with the Resurrection, though there was no need to preach it as part the...